Subject: Tangled, messy garden hoses are a thing of the past

From: Flex-AbleHose <[email-masked]>
Date: Sat, 19 Jul 2014 18:33:07 +0000

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 0456;&#x0455; &#x0430;n &#x0430;dv&#x0435;rt&#x0456;&#x0455;&#x0435;m&#x0435;nt          1200 R&#x0456;ng R&#x043E;&#x0430;d Su&#x0456;t&#x0435; #1996 | &#x13DF;&#x0430;lum&#x0435;t &#x13DF;&#x0456;t&#x0443;, IL 60409                  3 And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds and they shall be fruitful and increase.    19 These two things are come unto thee who shall be sorry for thee? desolation, and destruction, and the famine, and the sword by whom shall I comfort thee?48 For the LORD had spoken unto Moses, saying,3 And I said unto her, Thou shalt abide for me many days thou shalt not play the harlot, and thou shalt not be for another man so will I also be for thee.22 Understanding is a wellspring of life unto him that hath it but the instruction of fools is folly.But now what piety without truth? what truth what saving truth without the word of God? What word of God whereof we may be sure
  without the Scripture? The Scriptures we are commanded to search, John 539, Isa. 820. They are commended that searched and studied them, Acts 1711 and 82829. They are reproved that were unskillful in them, or slow to believe them, Matt. 2229, Luke 2425. They can make us wise unto salvation, 2 Tim. 315. If we be ignorant, they will instruct us if out of the way, they will bring us home if out of order, they will reform us if in heaviness, comfort us if dull, quicken us if cold, inflame us. Tolle, lege tolle, lege, take up and read, take up and read the Scriptures for unto them was the direction, it was said unto St. Augustine by a supernatural voice. Whatsoever is in the Scriptures, believe me, saith the same St. Augustine, is high and divine there is verily truth, and a doctrine most fit for the refreshing of mens minds, and truly so tempered, that everyone may draw from thence that which is sufficient for him, if he come to draw with a devout and pious mind, as true religion requi
 reth. Thus St. Augustine. And St. Jerome Ama scripturas, et amabit te sapientia, etc., Love the Scriptures, and wisdom will love thee. And St. Cyril against Julian Even boys that are bred up in the Scriptures, become most religious, etc.. But what mention we three or four uses of the Scripture, whereas whatsoever is to be believed or practiced, or hoped for, is contained in them? or three or four sentences of the Fathers, since whosoever is worthy the name of a Father, from Christs time downward, hath likewise written not only of the riches, but also of the perfection of the Scripture? I adore the fulness of the Scripture, saith Tertullian against Hermogenes. And again, to Apelles, an heretic of the like stamp, he saith, I do not admit that which thou bringest in or concludest of thine own head or store, de tuo without scripture. So St. Justin Martyr before him We must know by all means, saith he, that it is not lawful or possible to learn anything of God or of right piety, save onl
 y out of the prophets, who teach us by divine inspiration. So Saint Basil after Tertullian, It is a manifest falling way from the faith, and a fault of presumption, either to reject any of those things that are written, or to bring in upon the head of them, epeisagein any of those things that are not written. We omit to cite to the same effect, St. Cyril, b of Jerusalem, in his Fourth Cataches, St. Jerome against Helvidius, St. Augustine in his third book against the letters of Petilian, and in very many other places of his works. Also we forebear to descend to later Fathers, because we will not weary the reader. The Scriptures then being acknowledged to be so full and so perfect, how can we excuse ourselves of negligence, if we do not study them? of curiosity, if we be not content with them? Men talk much of eiresiwnh, how many sweet and goodly things it had hanging on it of the Philosophers Stone, that it turneth copper into gold of cornucopia, that it had all things necessary for
  food in it of Panaces the herb, that it was good for diseases of Catholicon the drug, that it is in stead of all purges of Vulcans armor, that it was an armor of proof against all thrusts and all blows, etc.. Well, that which they falsely or vainly attributed to these things for bodily good, we may justly and with full measure ascribe unto the Scripture, for spiritual. It is not only an armor, but also a whole armory of weapons, both offensive and defensive, whereby we may save ourselves and put the enemy to flight. It is not an herb, but a tree, or rather a whole paradise of trees of life, which bring forth fruit every month, and the fruit thereof is for meat, and the leaves for medicine. It is not a pot of manna, or a cruse of oil, which were for memory only, or for a meals meat or two, but as it were a shower of heavenly bread sufficient for a whole host, be it never so great and as it were a whole cellar full of oil vessels whereby all our necessities may be provided for, and o
 ur debts discharged. In a word, it is a panary of wholesome food against finewed traditions a physicians shop St. Basil calleth it of preservatives against poisoned heresies a pandect of profitable laws against rebellious spirits a treasury of most costly jewels against beggarly rudiments finally, a fountain of most pure water springing up unto everlasting life. And what marvel? The original thereof being from heaven, not from earth the Author being God, not man the Inditer, the Holy Spirit, not the wit of the apostles or prophets the penmen such as were sanctified from the womb, and endued with a principal portion of Gods spirit the matter, verity, piety, purity, uprightness the form, Gods word, Gods testimony, Gods oracles, the word of truth, the word of salvation, etc. the effects, light of understanding, stableness of persuasion, repentance from dead works, newness of life, holiness, peace, joy in the Holy Ghost lastly, the end and reward of the study thereof, fellowship with th
 e saints, participation of the heavenly nature, fruition of an inheritance immortal, undefiled, and that never shall fade away. Happy is the man that delighteth in the Scripture, and thrice happy that meditateth in it day and night.CHAPTER 415 The way of a fool is right in his own eyes but he that hearkeneth unto counsel is wise.35 And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.27 And the sons of Joseph, which were born him in Egypt, were two souls all the souls of the house of Jacob, which came into Egypt, were threescore and ten.21 And all the people returned to the camp to Joshua at Makkedah in peace none moved his tongue against any of the children of Israel.21 And saviours shall come up on mount Zion to judge the mount of Esau and the kingdom shall be the LORDS.24 Wisdom is before him that hath understanding but the eyes of a fool are in the ends of the earth.9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is s
 ifted in a sieve, yet shall not the least grain fall upon the earth.9 All nations whom thou hast made shall come and worship before thee, O Lord and shall glorify thy name.